Archive for the ‘Abortion-Contraception’ Category

The Covenant Theology of Marriage

Sunday, June 17th, 2018

My own remedy for a stop to abortion is ecclesial.  First, the titular leaders of the Catholic Church should stop being ashamed of its biblically-based teaching against all unnatural forms of birth control and against all forms of sexual intercourse outside of marriage.   They should have a campaign to educate and solicit cooperation from non-Catholic churches to spread the covenant theology of the marriage act.  Every sexual act ought be be exclusively a marriage act.  Within marriage, the marriage act ought to be a TRUE marriage act, a renewal of the faith and love and permanence of the marriage covenant, for better and for worse—including the imagined worse of possible pregnancy.

If this were taught loudly and widely to students beginning in their adolescence, they would see that there is real meaning in the human sexual act.  They would see that it is dishonest to engage in that act outside of marriage.  And they would also see that unnatural methods of birth control are essentially dishonest because the contradict the “for better and for worse” of the marriage covenant.

When the out-of-wedlock pregnancy rate drops to what it was in 1965 when Daniel Patrick Moynihan raised the issue of the black family that had an illegitimacy rate of 24%, eight times higher that the white rate of only 3%—when that happens, the repeal of Roe v Wade may be possible.  When the illegitimacy rate drops to what it was about 1940 or so when the black rate was lower than the white rate, then there would be no perceived “need” for abortion, and repeal of Roe v Wade would be certain, and state laws would become effective once again.  That, of course, would still leave New York, California, and Kansas with liberal abortion laws on the books, but those laws would soon be changed by a relatively chaste culture.

John Kippley
NFPI President and Volunteer

 

Chaste Natural Family Planning leads to a Culture of Life

Sunday, February 11th, 2018

1.There will be no freedom from the culture of death and fear without building a culture of life.

  1. There will be no culture of life without a stop to legalized abortion.
  2. There will be no stopping abortion without a widespread acceptance of chastity. 
  3. There will be no widespread acceptance of chastity outside of marriage without a widespread acceptance of chastity within marriage.
  4. There will be no acceptance of marital chastity without the rejection of unnatural forms of birth control, many of which can also cause early abortions.
  5. There will be no widespread rejection of unnatural forms of birth control without the widespread knowledge and practice of natural family planning.
  6. There will probably be very limited acceptance of chaste natural family planning unless it is taught in the context of authentic Christian discipleship.
  7. Widespread acceptance of chaste NFP will happen only when the clergy require couples to learn NFP—including ecological breastfeeding and the covenant meaning of the marriage act—as a normal part of preparation for Christian marriage.

Now THAT is something truly worth praying for, and Lent is a special time for prayer.
John F. Kippley

The Chickens Come Home to Roost: Contraception

Sunday, April 9th, 2017

The big news in our Cincinnati neighborhood is that the Catholic girls’ high school just down the street is closing.  After 102 years of educating girls on the west side of Cincinnati, its school population will no longer support this large school.

The official reason is that the Archdiocese of Cincinnati conducted a population survey and concluded that the declining number of students in its feeder schools no longer could support three Catholic girls’ high schools on this side of town, so one of them had to close.  The rationale for selecting our local school for closure has to do with things not relevant to this commentary.

The real reason is Comfortable Catholic Contraception.  Obviously, the local Church has not done a good job of teaching and preaching the truths of Humanae Vitae.  And its failure is not a secret.

In 1978, our oldest daughter was a freshman at this school, so early in the fall we went through the ritual “follow-your-daughter’s-schedule” evening.  When we visited her religion classroom and teacher, I asked this diocesan priest if he would be teaching about Humanae Vitae, and he replied that he would be teaching both sides of the issue.  I asked him if he would make any effort to teach the truths affirmed by the encyclical and to point out the errors of the dissenters.  He replied that he would not.

In 1972, I was teaching theology at a local college that was in the process of changing from all-girls to coed population.  After class one day, a student told me, “Mr. Kippley, you are the first person I have ever heard say a good word about Humanae Vitae.” Now, get the rest of this as she continued.  “In my school the priest came in to talk about it.  He showed us the little encyclical booklet, and then he showed us a stack of books by the dissenters.”  Essentially, he was teaching dissent from Catholic teaching right within that at least nominally Catholic school.

So I asked her where she want to high school, but she wouldn’t say.  “I don’t want you checking up on this, and besides, it wouldn’t make any difference.  I’ve talked with other girls in the dorm and all of them had the same experience.”

This is the situation that Pope John Paul II inherited when he was elected to the papacy in 1978.  For the first ten years of his pontificate, his primary issue was the truth of Humanae Vitae.  He made inroads, but the blockade set by the dissenters, including many priests and Catholic educators, prevented him from having any marked success.  It takes at least 2.1 children per fertile-age woman for any given civilization to survive, and about 2.4 children per married woman.

One of the biggest successes of St. John Paul II occurred in 1989.  In that year a committee of the U.S. Bishops issued a booklet on marriage preparation.  It urged that every engaged couple should be required to attend a full course on natural family planning, but it was mostly ignored.  Twenty years later, only a half dozen dioceses were implementing that recommendation.  It’s about 20 now, still a small fraction of the U.S. dioceses.  So when you see one school after another closing  and then one church after another closing , you really can’t say, “Hey, they put up a good fight but the secular culture was just too strong.”  No, it would be more accurate to say that they didn’t want to put on the gloves, with a few exceptions.

A priest in the Diocese of Peoria was forced by declining population and revenues to close his parish school, but he wasn’t afraid to tell why.  At the parish website, he posted a letter that clearly spelled out that Comfortable Catholic Contraception was the culprit.  When a parishioner strongly objected to the school closing, the pastor asked him how many children he had.  Two.  Case closed.

John F. Kippley