Archive for the ‘Marriage Covenant’ Category

Natural Family Planning and the Marriage Covenant

Sunday, September 13th, 2015

If I have made any contribution to the theology of marriage, it is this concept: “Sexual intercourse is intended by God to be, at least implicitly, a renewal of the marriage covenant.” That is, there is a built-in meaning to the human sexual act that makes it different from similar anatomical acts among primates.  Animals can “have sex,” but only human persons can engage in a marriage act, an act intended by God to renew their marriage covenant.  The words, “at least implicitly,” indicate that it is not necessary for the spouses to have this on their minds.  However, the possibility that spouses can consciously intend that their marriage act be a renewal of the faith and committed love of their wedding-day marriage covenant certainly shows that the marriage act is at a level of creation different from the similar anatomical acts of primates.

That concept helped Scott and Kimberly Hahn accept Catholic teaching on birth control when they were still Protestants, and Scott has told me that I am the first person to put that concept into writing.  That’s hard to believe, but he is one of the best read people I have ever known, so I take his word for it.  In 1981, I gave a copy of the book (that would later help the Hahns) to Pope St. John Paul II and to then-Msgr. Carlo Caffara at the John Paul II Institute in Rome.  I was excited to see the Pope use that concept in his 1994 “Letter to Families.”  That certainly gives it credibility.  (The book that helped the Hahns is now available in an expanded edition titled Sex and the Marriage Covenant: A Basis for Morality, Ignatius, 2005.)

If we can help couples to see in a positive way the divinely built-in meaning of the marriage act, then it will be somewhat easier for them to understand Catholic teaching against forms of sexual intercourse that are definitely NOT a renewal of the marriage covenant.  For example, all outside-of-marriage sexual actuation such as adultery, fornication, incest, rape, and sodomy.  Within marriage, it is clear that the contraceptive behaviors say, “I take you for better but definitely NOT for the imagined worse of possible pregnancy.”  The renewal concept clarifies why the same anatomical act is a serious evil before marriage but can be a serious good  after the couple have committed marriage.  It seems to me that this is so simple that every engaged and marry couple should learn it.  In fact, I would say that it is so basic that every person has a RIGHT to know it.  We believe that this should be taught to every couple in their preparation for marriage. 

John F. Kippley
Sex and the Marriage Covenant

Natural Family Planning and the Marriage Act

Sunday, August 30th, 2015

The contraceptive culture refuses to acknowledge that in God’s plan, sexual union is intended to be exclusively a marriage act, and that within marriage it ought to be a renewal of the marriage covenant.  That is, it ought to be a recommitment of the love, fidelity and permanence pledged “for better and for worse,” in which it is recognized that “for better and for worse” includes the openness to the imagined “worse” of possible pregnancy.  St. John Paul II had this to say in his 1994 Letter to Families:  “In the conjugal act, husband and wife are called to confirm in a responsible way the mutual gift of self which they have made to each other in the marriage covenant.  The logic of the total gift of self to the other involves a potential openness to procreation: in this way the marriage is called to even greater fulfillment as a family.” (n 12.12)  (emphasis in original)

John F. Kippley

7. NFP Week—Holy Communion: Eucharistic and Marital

Saturday, July 25th, 2015

Conclusion
It is the task of anyone who hopes to shed light on a problem not to construct a theory to support his sympathies but rather to show by reason, example and analogy the inner unity of the entire Christian faith. Thus it is that this analogy between the Holy Communion of the Eucharist and the holy communion of married intercourse must reach its conclusion, namely, that in order for marital sexual intercourse to be a valid expression of marital love and thus a means toward growth in holiness, it must at least be free from abortive, sterilizing and contraceptive impediments to the transmission of life.

The comparison has been made that the two communions are similar because they are both the results of sacraments, both the result of sacrificial love, both an expression of bodily love, both a renewal of the covenant, both covenants sealed with a death to self.  Because of this, just as each reception of the Eucharist is in itself a sacred reality signifying complete acceptance of the covenant, likewise each act of married sexual love is a sacred reality. It entails a renewal of the marriage covenant, an acceptance of each other regardless of the circumstances, even if this renewal should lead to sickness or to poorness or even to death itself. That degree of self-giving is certainly going to require a supernatural faith, a deep and abiding realization that only he who loses his life for the sake of Christ will find it, and that he who seeks his life will lose it.

The Christian must come to realize that it is only through a constant, ever-increasing gift of himself to God and neighbor that he can arrive at the true development of himself.  The married couple must come to realize that their desire to increase their mutual love and self-development can be fulfilled only through the self-giving which they signified through their exchange of marriage promises.

In this manner, with every act of intercourse a renewal of the marriage covenant in which they pledged undying fidelity to each other regardless of the situation, the married couple enter into a truly holy communion, a true source of grace and the occasion of the fullness of married love.

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1 Pope Paul VI thoroughly rejected the totality thesis in Humanae Vitae. He concluded his argument against the “totality” argument in this way: “Consequently it is an error to think that a conjugal act which is deliberately made infecund and so is intrinsically dishonest could be made honest and right by the ensemble of a fecund conjugal life” (n.14).
(John F. Kippley, Sex and the Marriage Covenant)
From July 19th to the evening of August 7th (NFP Awareness Week through World Breastfeeding Week) anyone can purchase the following printed books at a 40% discount at lulu:
Natural Family Planning: The Complete Approach (coil edition preferred for learners)
The Seven Standards of Ecological Breastfeeding: The Frequency Factor
Battle-Scarred: Justice Can Be Elusive
Breastfeeding and Natural Child Spacing