This is the fifth of several blogs dealing with an email conversation with a gentleman who dissents from the teaching of Humanae Vitae.
My correspondent also took up the issue of masturbation. John, do you think a person will go to hell for all eternity for masturbating? I don’t think so. Masturbation (solitary or mutual) is natural and healthy. After you admit that, and that pederasty is wrong, and that bishops scandalize the faithful through their cover-ups, then you will be bringing the proper theological focus to sexual morality.
I replied as follows:
If solitary masturbation is natural and healthy, then can’t the same be said for mutual masturbation? And isn’t pederasty sometimes a form of mutual masturbation? I agree with you that pederasty is a grave moral evil, but I have a problem seeing how you arrive at that conclusion except as a matter of personal preference. That is, if I have read you correctly, you deny there is a natural moral law, and you deny that the Church and Popes in their ordinary magisterium can teach infallibly about faith and morals. And even if you admit the teaching authority of the Magisterium in some cases, you allow such teaching to be trumped by recourse to “conscience.”
I can easily imagine someone becoming perverted in his thinking by reading the works of the dissenters who make sexual sins seem so progressive. I can imagine such a person thinking that he might be doing a favor to a young person by introducing her or him to the pleasures of sex at an early age. The slogan of one organization is “Sex before eight or it’s too late.” I can imagine someone of that perverted mindset thinking that a little bribery to persuade the young person would be okay, sort of like trying to persuade your children to eat their veggies. Keep in mind that in this perverted thinking, having sex at any age is seen as a good, not an evil. What I have difficulty understanding is how someone who rejects the natural moral law and who rejects Catholic teaching on sexuality arrives at the conclusion that pederasty is a grave moral evil. Perhaps you intuit this despite your rationalizations, and perhaps this is one more indication that there does exist a natural moral law built into our human nature. Which is not to say that people cannot learn to override its promptings.
As for my own thinking about sexual sins, it starts with conviction about what the completed sexual act ought to be in God’s plan for love and sexuality. It ought to be a renewal of the marriage covenant. This is at the heart of marriage and the family. So when sexual sins occur in contradiction to this, acts such as masturbation, marital contraception, fornication, adultery, incest, etc., this is serious matter. The Church also teaches that to incur the guilt of mortal sin, the person must give the matter sufficient reflection and full consent of the will. In today’s world, young people are actually encouraged to masturbate. By the time they are old enough to learn from some source that it is seriously immoral, they may already have built such a habit of compulsive masturbation that they no longer have the psychological freedom necessary to commit mortal sin in this way. I confine myself to trying to transmit the teaching which is liberating, and I leave the judgment of personal culpability up to God.
Next week: Humanae Vitae dissenter and technology
John F. Kippley
Sex and the Marriage Covenant