Archive for 2013

The Church Needs to Promote Ecological Breastfeeding

Sunday, October 6th, 2013

Occasionally I save material on eco-breastfeeding that I want to share with others.  One such file has been gathering dust on the side of my desk, but it contains important information.  I will quote from the two sources.

“Since the dawn of civilization, we have been interfering with breastfeeding.  The rearing of infants on artificial foods has been the largest uncontrolled clinical experiment ever undertaken, and it is still going on, despite the disastrous consequences.  It has brought untold suffering, disease and death to countless millions of babies.  The erosion of breastfeeding’s natural contraceptive effect has been a major factor in bringing about the recent explosive growth of the human population…There is no cheaper or more effective way of improving maternal and infant health and lowering fertility, than the promotion of breastfeedings.  As Hugh Smith said, over 200 years ago, ‘Let me intreat those who are desirous of rearing their children, not to rob them of their natural breast.’ When will we ever learn?” (Nutrition and Population Links: Breastfeeding, Family Planning and Child Health, Chapter 4: “Breastfeeding, Fertility and Population Growth,” 1992)

“The duration of the birth interval, or child spacing, has been shown to have an impact on infant and child mortality.  While family planning programmes have focused on method use and total fertility reduction, only a few programmes in sub-Saharan Africa have targets specifically for spacing and the birth interval.  Nonetheless, even in developing countries with relatively low contraceptive uptake, it is rare to see intervals of less than 2 years.  Today, it is clear that breast-feeding, as a major biological determinant of fertility return postpartum, contributes significantly to this intervalIn many countries  the duration of breast-feeding is more important in determining the length of birth intervals than is contraceptive use.” (Estimation of Births Averted due to Breast-feeding and Increases in Levels of Contraception Needed to Substitute for Breast-Feeding,” Journal of Biosocial Science, 2003, 559-574) The paper focused on the birth interval associated with breastfeeding and showed the increase of contraceptive use when breastfeeding declines.

God does have a natural plan for the health of the baby and mother via breastfeeding.  God also had a plan for the natural spacing of births.  Most mothers do not want to have a baby every year or as one mother told me, “I do not want to have 3 babies in diapers.”  Couples also want what is best for their children.  The reported health benefits for both mother and baby are overwhelming.

As an act of social justice, the Church needs to promote ecological breastfeeding because it is so good for families and it is part of God’s divine plan for families.  The Church also needs to encourage couples to be generous in having children, should tell couples that motherhood is a very valuable profession and that during the early years children need their mothers.  Of course, God’s breastfeeding plan also encourages mothers to remain with their little ones.  It’s a natural way for a mother to learn how to care for her baby.  His plan is so good!

Sheila Kippley
Breastfeeding and Catholic Motherhood (available in paperback and ebook)
The Seven Standards of Ecological Breastfeeding: The Frequency Factor  (discount for LLL members; also an ebook)

Would Natural Family Planning International be welcome in your diocese?

Sunday, September 29th, 2013

Natural Family Planning International is unique with its emphasis on the New Evangelization, ecological breastfeeding as a form of NFP, and a choice-oriented approach to systematic NFP, and Catholic moral teaching.

The New Evangelization.  We hear much about this but see little that is concrete.  Early on it was defined as the effort to show that Jesus is the Author of the specific teachings of the Church, and that is what guided us in writing our NFP manual, Natural Family Planning: The Complete Approach.  In chapter 1, we connect the dots between Jesus and Humanae Vitae via the Last Supper and Nicea.  One can obtain a printed copy of the teaching manual and/or download it from our website, www.nfpandmore.org, for review.

Systematic natural family planning.  We teach all the common fertility signs and relevant rules. Only by knowing about each of the common signs can couples make a well informed choice about which ones to use.

Catholic morality.  We transmit standard Catholic teaching about the need to have a sufficiently serious reason to use NFP to avoid or postpone pregnancy.  We also teach relevant Catholic morality concerning specific immoralities during the fertile time.

The covenant theology.  This theology was originally intended to be an agent of evangelization among our fellow Catholics, but it has also proved to be helpful for others.  You may be aware that Scott Hahn credits it with helping to persuade him and his wife to accept Catholic teaching on birth control when they were still Protestant.  This is also integrated into Chapter 1 and supports Humanae Vitae.

Ecological breastfeeding.  Every year there seems to be some new research revealing a benefit of breastfeeding, and most of these benefits are dose-related and duration-related.  Every style of breastfeeding conveys some benefits, but only ecological breastfeeding according to the seven standards has sufficient baby-spacing that it deserves to be taught as a form of natural family planning.  Chapter 6 of our manual is devoted to this subject.  Extensive research is found at our website.

Ecological breastfeeding should not be a matter of controversy, but some are very resistant to teaching it.  As my wife and I see eco-breastfeeding, this is part of God’s plan for mother and baby.  It is part of his order of creation.  We didn’t invent the ecology.  All we have done is to describe it.  My wife’s research built upon previous research; her unique contribution was the seven-standards hypothesis.  She demonstrated it, and others have done the same.  Eco-breastfeeding according to the seven standards IS a form of natural baby spacing.

The big question for dioceses is this:  Does the diocese help to inform young people about this ecology or does it ignore it?  We believe ecological breastfeeding is simply a God-arranged plan that maximizes all the benefits of breastfeeding AND normally delays the return of menstruation and fertility for an average of 14 to 15 months among American mothers.  (In some cultures the duration of breastfeeding infertility is much longer.)  It is the natural baby spacing that provides a compelling reason for teaching this as part of NFP instruction–especially when the instruction is required by the archdiocese or diocese.  We believe that everyone has a God-given right to know this information so that they can make an informed choice.  That means that Catholic educators, especially those preparing couples for marriage, should be teaching this information.

Inquiries by dioceses are welcome.

In His service,
John F. Kippley
www.nfpandmore.org

Natural Family Planning: A Debate Once Settled

Sunday, September 22nd, 2013

The Catholic Church is the only real hope of this country.  The Protestant churches have all caved on the matter of birth control, most of the them have caved on abortion, and I’m not sure how many will stand firm against sodomy as marriage.  Logically, the acceptance of contraception entails the acceptance of sodomy, as was predicted and then fulfilled in the Church of England.

The importance of the Catholic Church is what makes our work so frustrating.

Also frustrating is the fact that the US  Bishops started the Human Life Foundation in 1968 which then succeeded in getting the NIH to run a comparative study of the Ovulation Method (OM) and the Sympto-Thermal Method  (STM) in 1976-1978.  What they found was that the STM was so superior to the OM that they discontinued the study early.  The professional ethics of the investigators would not allow them to put people into the OM side after they were certain that the STM was superior.  As the study reported, “It is of interest that after couples were informed in August, 1978, that a statistically significant trend in the pregnancy rates between the OM and STM groups had been found, almost all of the STM volunteers continued in training and virtually all of the OM volunteers requested to be, and were, thoroughly trained in STM.”

Drs. John Billings and Thomas Hilgers raised objections, apparently forgetting that any faults of the study applied to both sides, and their comments had no effect on the final report in 1981.  So after the bishops got this study, the various diocesan offices seem to ignore it.  It seems to me that dioceses do more promotion of the OM than any other program.  The user effectiveness of the OM in that study was just under 61%.  The Joanne Doud study of the Creighton Model reported a user effectiveness of 96% but when standard statistics were applied (counting the pregnancies that the couples themselves said were unplanned), the rate was 67%.  Yet dioceses seem to think that this is the way to go.

I have to wonder if one reason for the failure of the Church to persuade great numbers of couples to use only natural methods might be that the imperfect-use rates of the most touted systems are in the same ballpark as the Calendar Rhythm that they sometimes compare and criticize.

I am convinced that the bishops need to adopt a core curriculum for NFP that will give couples sufficient information so that they will be able to make informed choices about which signs they want to use or not use.  What we have had for the last 45 years has not been working.  I think it’s time to have both a mandated course and that such a course be sufficiently complete.

John Kippley
www.johnkippley.com